ABOUT US

St  James the Less Roman Catholic Church

Located in Perris Ca

Church Address: 22190 Dunlap St., Perris, Ca. 92571

ADDRESS

Phone: (951) 657-2380

Fax: (951) 943-7290

 

Office Address: 269 3rd Street,

Perris, California, 92570

 

stjamesperris@sbdiocese.com

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© 2016 St James the Less Catholic Church

LITURGICAL SERVICES:

SCHEDULE OF MASSES:

SATURDAY (Sunday Anticipated Masses)
5:00 p.m. = English
7:00 p.m. = Spanish
DAILY MASSES:
7:00 a.m. = English
5:30 p.m. = Spanish
SUNDAY
7:30 a.m. = English
9:30 a.m. = Spanish
11:30 a.m. = English
1:30 p.m. = Spanish
3:30 p.m. = Spanish
5:30 p.m. = Bi-lingual

POLICY ON MASS INTENTIONS click here 

The Lord Jesus, on the night before he suffered on the cross, shared one last meal with his disciples. During this meal our Savior instituted the sacrament of his Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the ages and to entrust to the Church his Spouse a memorial of his death and resurrection. As the Gospel of Matthew tells us:
While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, "Take and eat; this is my body." Then he took a cup, gave thanks, and gave it to them, saying, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." (Mt 26:26-28; cf. Mk 14:22-24, Lk 22:17-20, 1 Cor 11:23-25)
For more readings, click the links

Eucharist

 Parish Office (951) 657-2380

Worship - Coordinator: Dee Andrews

So rich is the mystery of the Eucharist that we have a number of terms to illumine its saving grace: the Breaking of the Bread; the Lord ’s Supper; the Eucharistic Assembly; the Memorial of Christ ’s Passion, Death, and Resurrection; the Holy Sacrifice of the Mass, the Holy and Divine Liturgy; the Eucharistic Liturgy; Holy Communion; and Holy Mass (cf. CCC, nos. 1328-1332). 

The use of bread and wine in worship is already found in the early history of God ’s people. In the Old Testament, bread and wine are seen as gifts from God, to whom praise and thanks are given in return for these blessings and for other manifestations of his care and grace. The story of the priest Melchizedek ’s offering a sacrifice of bread and wine for Abraham ’s victory is an example of this (cf. Gn 14:18). The harvest of new lambs was also a time for the sacrifice of a lamb to show gratitude to God for the new flock and its contribution to the well-being of the family and tribe. 

These ancient rituals were given historical meaning at the Exodus of God ’s people. They were united into the Passover Meal as a sign of God ’s delivering the Israelites from slavery in Egypt, a pledge of his fidelity to his promises and eventually a sign of the coming of the Messiah and messianic times. Each family shared the lamb that had been sacrificed and the bread over which a blessing had been proclaimed. They also drank from a cup of wine over which a similar blessing had been proclaimed. 

When Jesus instituted the Eucharist he gave a final meaning to the blessing of the bread and the wine and the sacrifice of the lamb. The Gospels narrate events that anticipated the Eucharist. The miracle of the loaves and fish, reported in all four Gospels, prefigured the unique abundance of the Eucharist. The miracle of changing water into wine at the wedding feast in Cana manifested the divine glory of Jesus and the heavenly wedding feast in which we share at every Eucharist. 

In his dialogue with the people at Capernaum, Christ used his miracle of multiplying the loaves of bread as the occasion to describe himself as the Bread of Life: “I am the living bread that came down from heaven. . . Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. (Jn 6:51, 53).